What does the speaker mean by 'everybody you see is not human'?
He means many people are spiritually dead or not genuinely alive in God—unable to receive or respond to spiritual truth—based on scriptural readings.
Video Summary
The speaker argues many people around us are spiritually 'not alive' or 'not human.'
John 11:25 and Romans 4:17 are cited to show God can quicken the dead and make the spiritually dead live.
Matthew 8:22 ('let the dead bury their dead') warns against wasting effort on those who cannot receive truth.
The Book of Jude is used to describe fallen angels, deceptive spiritual entities, and morally corrupt influences.
Being 'born of water and Spirit' (John 3:5) and receiving God's breath are presented as the marks of true life.
He means many people are spiritually dead or not genuinely alive in God—unable to receive or respond to spiritual truth—based on scriptural readings.
John 11:25 is cited to show belief in Christ brings life to the dead; Romans 4:17 is used to argue God 'quickens the dead' and can make non-existent things exist, supporting the idea of spiritual revival.
He uses Jude to describe spiritual beings and corrupting forces that coexist with humanity, portraying them as deceptive influences and examples of those 'not alive' in righteousness.
The speaker presents being born of water and Spirit (John 3:5) as a necessary qualification for entering God's kingdom, distinguishing physical birth from spiritual rebirth and implying not everyone attains it.
"Everybody that you see is not human; everybody that you see out here is not actually alive."
The speaker begins by presenting a startling claim: not all individuals we encounter are human or truly alive. This idea sets the stage for exploring deeper spiritual and biblical concepts surrounding existence.
They reference a personal experience of studying the Bible, where they found interpretations that challenge commonly held beliefs about life and death.
"He that believeth in me, though he were dead, yet shall he live."
The speaker brings in scriptural support, citing John 11:25, where Jesus indicates that belief in Him grants life even after death, implying a distinction between the living and those who have passed.
They draw attention to Romans 4:17, emphasizing that God can revive the dead and change situations that seem non-existent, hinting at a possible spiritual awakening for those who were spiritually 'dead' to begin with.
"Let the dead bury their dead."
Matthew 8:22 is cited, where Jesus instructs a man to let the spiritually dead tend to their own. This underscores the notion that not everyone we interact with is viable for spiritual outreach.
The speaker posits that engaging with those who are spiritually 'dead' may lead to unproductive endeavors, especially when these individuals cannot grasp or accept the truth of faith.
"The angels which kept not their first estate are reserved in everlasting chains under darkness."
Referring to the book of Jude, the speaker discusses fallen angels and their comparison to entities that act without righteousness. These beings coexist with humanity, presenting a danger due to their deceptive nature.
The mention of Sodom and Gomorrah serves as a metaphor for moral corruption, suggesting that just as those cities fell, so may the human spirit be tainted by these malevolent influences.
"A man must be born of water and born of the Spirit or he will not see the kingdom of heaven."
The necessity of being spiritually reborn through water and spirit is reaffirmed, emphasizing how this rebirth is not universal among humanity.
The speaker poses a critical question: if all are born of water, why is this rebirth a condition for salvation? They suggest that not everyone has access to this experience, reinforcing the idea that many are not authentically 'human' in a spiritual sense.
"God breathed the breath of life into Adam, and he became a living soul."
The speaker concludes with a theological reflection on Genesis 2:7, pointing out that true life is conferred by God through His breath. Only those who receive this divine life can genuinely live.
They argue that the ability to speak and create is a gift from God and that not all individuals exhibit this true life, hinting again at the presence of non-human entities among the population.