CERN's Destroyer God Is Prophesied to End the World | Gary Wayne

Polytheism and the Concept of Destroyer Gods 00:01

"Polytheistic history has the same end time of destruction by fire."

• In polytheistic beliefs, there exists a shared theme regarding the end times, often characterized by destruction through fire.

• An example of this is found in Hinduism, particularly in the figure of Shiva, who is known as the destroyer god.

• Shiva is believed to have the ability to incarnate, similarly to Vishnu, who historically incarnated as Buddha to bestow knowledge.

• This cycle of incarnation represents a pathway for humanity to evolve towards a divine state.

The Role of Avatar in Hindu Beliefs 00:53

"Shiva incarnates in the end time to destroy the earth by fire."

• The concept of an avatar plays a significant role in Hindu practices, where deities incarnate into human forms to achieve different purposes.

• As believed, Shiva will return during a designated celestial period to bring about the world's destruction by fire.

• This idea ties into the broader framework of cosmic cycles, where each cycle performs a function leading humanity towards enlightenment or catastrophe.

The Connection Between Shiva and CERN 02:31

"Shiva is the god being associated with CERN today."

• In contemporary discussions, Shiva has been linked to CERN, where advanced quantum mechanics is believed to explore interdimensional travel.

• Shiva, viewed as both a creator and destroyer, symbolizes the dual nature of destruction paving the way for new creation.

• CERN's research hints at engaging with energies and dimensions that can ultimately lead to a reconstitution of reality, echoing Shiva's cycle of destruction and creation.

Mithra and Its Historical Significance 03:41

"Mithra is understood in all of the Proto-Indo-European languages just as CERN is."

• Mithra, alongside Shiva, represents a polytheistic figure who is expected to return during the end times as a divine incarnate.

• The ancient Roman religion of Mithraism significantly influenced early Christianity, especially during Constantine's reign, as imagery from this faith intermingled with Christian symbolism.

• Mithra's reemergence is viewed as a parallel to that of Shiva, acting in a transformative role during the end time.

The Role of Azazel in Eschatology 04:55

"Azazel was the chief god, chief lieutenant of Satan, and leader of the watchers in the Book of Enoch."

• Azazel is a critical figure in the eschatological narrative, known as the scapegoat in biblical texts and linked to the destruction of humanity's knowledge.

• He represents a conduit for illicit knowledge, including warfare that led to the downfall of the antediluvian world.

• This thematic portrayal ties Azazel to the destruction and creation cycles that parallel Shiva's and Mithra's roles in end-time prophecies.

The Influence of Secret Societies 06:59

"They are accused of worshipping a god named Baphomet."

• The Knights Templar were allegedly disbanded for worshipping Baphomet, which is thought to be a misrepresentation of the ancient deity Mitra.

• Such secret societies continue to carry a lineage that acknowledges Azazel, whose symbolism is enshrined in significant architectural works, like Rosslyn Chapel.

• The worship of these figures reflects a continuity of ancient practices that echoes through modern groups, conveying a deep-rooted connection to eschatological themes.

The Nature of Deity in Gnosticism and Christianity 10:44

"This is for the original as we know it in Gnosticism as Sophia and as Satan or this nebulous life force the Gnostics like to refer to them."

• This segment discusses the representation of deities in Gnostic thought, notably emphasizing the two chief gods and their offspring. The discussion highlights how these figures parallel Jesus in certain symbolic ways, particularly in the Gnostic understanding of divinity.

• Additionally, the nature of God is explored through a tripartite framework within Christianity. Key figures include El Elyon or El Shaddai, who embodies the paternal aspect of God. The term "Elohim" is referenced as a plural designation for God, indicating a complex perception of divinity.

• The concept of the Holy Spirit, referred to in Hebrew as "Ruach" and in Greek as "Numa," is addressed as the spirit of God that appears in Genesis 1.

The Incarnation of God and Creation 11:40

"Jehovah the Elohim, who's going to become flesh in Jesus, known as the word of God in the Bible, which is the Logos."

• In this section, the transformation of Jehovah into flesh through the figure of Jesus is articulated. This is portrayed as a fundamental aspect of the Christian narrative, where Jesus is depicted as the "Word" or "Logos," highlighting his role in creation as commanded by God.

• The conversation also points out a similarity between the polytheistic tripartite views found in both Indian religions and the Bible, indicating a broader understanding of divinity.

The Conflict of Eschatological Figures 12:19

"There's going to be many Antichrists."

• The focus shifts to eschatology, particularly contrasting Islamic perspectives with those in Christianity. The mention of different Hadith, which provide various interpretations of the Mahdi in Islamic prophecy, underscores the diversity within Islamic sects like Shia and Sunni, along with the polytheist Sufis.

• It is notable that the Mahdi is expected to engage in conflict with another Mahdi, hinting at a complex and competitive narrative in end-time prophecies. This concept of multiple Antichrists reinforces the idea that the battle between good and evil is not limited to a singular figure but involves many actors in the eschatological drama.