How did Brian describe his initial out-of-body experience?
He says his hand passed through his dog's chin, he rose above his physical body, and then floated through a dark void toward a light, perceiving surroundings with unusual clarity.
Video Summary
He experienced an out-of-body separation—seeing his body and floating into a dark void toward a light.
He encountered a figure he identified as Jesus, which triggered a profound realization of his own sin.
Instead of a peaceful afterlife, he was taken into a deceptive, hellish realm populated by changing, monstrous beings.
Uttering the name of Jesus repelled the tormenting creatures and preceded a rescue by a benevolent figure.
He returned to life with physical health consequences, PTSD, and ultimately a conversion to faith; he later documented the experience in writing.
He says his hand passed through his dog's chin, he rose above his physical body, and then floated through a dark void toward a light, perceiving surroundings with unusual clarity.
Seeing a hooded figure with wounds he identified as Jesus led him to recognize his past hatred and mockery of God's love and to realize he would have crucified Christ if alive then.
After the encounter with Jesus he was judged and taken into a realm where friendly-seeming beings morphed into grotesque creatures, tempted him to curse God, and exposed him to torment and deception.
Yes — he reports that repeatedly saying Jesus' name prevented the creatures from grabbing him and seemed to provide protection until a rescuing figure intervened.
He suffered ongoing physical effects from cholera (nerve and gut issues), post-traumatic stress symptoms, multiple hospitalizations, and ultimately recorded his experience in writing and embraced faith.
"I noticed when that happened, I turned my hand out trying to pet my dog, but my hand came out of my hand and went through the dog's chin, and suddenly I just rose right out of my body above my body."
"I had a realization that if I was alive back then, I would have crucified Christ."
"I'm not making this up. This actually happened."
"I grew up in a Southern Baptist background. My parents always took me to church, and I did not really listen."
"I fell in love with Plato's Republic and I wrote a paper about children's liberation from their parents."
"I grew up in a very Calvinist area, and that turned me against God explicitly."
"I contracted cholera, and I had the neurotoxin from the algae."
"I just floated above my body and looked down... I didn’t look too good."
The speaker recounts a serious health crisis that began after a long day at work, suggesting he experienced severe dehydration due to cholera.
He declined medical help from friends to avoid disrupting their vacation plans, despite showing symptoms of a serious illness.
As his condition worsened, he described a moment where he felt a sudden relief from pain, mistakenly believing he was improving. His friends left for their trip, shaking their heads in disbelief at his refusal to seek help.
It was only after they departed that he collapsed and struggled to crawl to the bathroom before experiencing his final moments of consciousness.
"So I lost my atheism right there."
Upon his last breath, the speaker observed his hand reaching for his dog, realizing he felt as though he was separating from his physical body.
He subsequently describes floating above his lifeless form, which allowed him to see the state of his body and surroundings in striking detail.
Although he noted the visual clarity and sensory perception were heightened, he felt a sense of peace, contrasting sharply with his prior pain.
Visuals from this experience included witnessing his dog and perceptions of mundane details he could not have known without this perspective.
"It was like entering into the ultimate reality."
The speaker experienced a transcendence into a reality filled with clarity and deep understanding, describing vibrant colors and sounds from his environment with unprecedented vividness.
He acknowledged hearing arguments from neighbors and the sound of children playing, all perceived with a purity he had never experienced before.
As he floated through this space, he noted specific details such as the pattern of the ceiling and even a hidden fingerprint, which he was later able to confirm upon returning to his body.
"I was in this dark void, heading toward a light that I had never heard of before."
The speaker conveyed a profound transition through a dark void while being drawn toward a bright light. In this void, he heard beautiful music and felt a deep spiritual connection to the divine.
He described the music as transcendent and the lyrics as extolling God's greatness, providing an emotional experience beyond words.
During this journey, he also encountered life reviews—a concept where moments of his life flashed before him, emphasizing divine interventions during near-death experiences.
The experience encompassed reflections on situations where he narrowly escaped danger, illustrating a continuous presence of divine protection throughout his life.
"Instantly, I knew I was standing before Jesus."
The speaker describes a surreal experience where he finds himself in a vast space, approaching a figure illuminated by light. As he gets closer, he recognizes the figure as Jesus, whose appearance is marked by a hood and wounds in his wrists.
This moment of recognition leads the speaker to reflect on his past, where he grapples with the shocking realization of his deep-seated hatred towards God.
He recounts feelings of guilt and the weight of his past actions, where he mocked God's love, was dishonest, and mistreated others. These reflections serve as a personal reckoning that unearths feelings of remorse.
"God's love judged me for mocking His love."
The speaker shares how the encounter led to a deeper understanding of his own sinfulness and the consequences of his actions against God and others.
He emphasizes the importance of understanding the repercussions of iniquity in the human heart, spotlighting that every negative action ultimately leads to further destruction—both personally and in relation to others.
The narrative stresses that Jesus came to rescue humanity from these destructive paths, illuminating the profound nature of divine love amidst human failure.
"I thought I was going to hell, but then I landed on the ground and I bounced up."
Transitioning from the encounter with Jesus, the speaker describes being judged and subsequently entering a dark realm that signifies torment.
Initially expecting hell, he finds himself in a different place, welcomed by beings who initially appear friendly but soon reveal themselves as monstrous figures.
This unsettling experience reflects on the deceptive nature of this realm, where what seems like paradise quickly turns into a source of dread and fear.
"They began changing into these hideous looking beings."
The speaker notices that the figures welcoming him morph into more grotesque forms, resembling gargoyles and other monstrosities, instilling a sense of betrayal and terror.
One of these beings urges him to follow and reveals an insidious invitation to curse God, representing the persuasive and malicious nature of the dark entities in this realm.
This encounter illustrates the profound deception present within this metaphysical experience, hinting at the spiritual battles faced when confronting judgment and temptation.
"She thought she was in paradise at first and she saw her farm, and she knocked on the door, and the door opened."
The narrative describes a woman's near-death experience following her tragic death in a car accident. She initially perceives herself entering a beautiful paradise, filled with joyous moments and familiar sights like her childhood farm.
Upon knocking on a door that symbolizes her entrance into paradise, she is greeted by loved ones, including her grandmother, deepening her sense of joy and comfort in this new realm.
However, the sequence evolves as she begins to experience unsettling doubts about her surroundings.
"She pulled her hand up and there was sand in it."
As she reaches into what she thinks is a stream, she finds sand instead, which symbolizes the illusion of her paradise. This realization marks the beginning of her awakening to the sinister nature of her environment.
Subsequent encounters reveal that the serene landscape transforms into a horrific scene, where what appeared to be trees morph into monstrous creatures that surround her. This shocking moment causes her to scream upon recognizing her true condition.
"She would go to her son or her daughter, 'You will not be a fireman. You will not be a spaceman.'"
The woman who perceives herself as an upstanding member of the community, actively involved in local affairs and beloved by many, has a drastically different persona at home.
Her family experiences the harsh reality of her controlling and abusive behavior, revealing a stark contrast between her public image and her private life. This dichotomy becomes critical as she confronts the realities of her life during her damnation.
"Do you think this is a real depiction of hell or is it a vision that you had to wake up to how terrible it is to die and be separated from God?"
The discussion turns to whether the experiences and visions of hell represented a true depiction of eternal torment or served merely as an awakening to the gravity of sin and separation from God.
The narrator insists that the horrifying sights witnessed during the experience were authentic, designed not only to reflect the consequences of behavior in life but also to compel a wake-up call for others.
"I had post-traumatic stress from it, even though at that time, nobody knew what post-traumatic stress was."
The traumatic experiences faced during the near-death encounter left a lasting impact, resulting in post-traumatic stress symptoms.
The individual recounts enduring nightmares and physical reactions long after the experience, indicating the deep psychological scars left by the visions of hell they encountered.
"I call him lizard breath, not as something cute or derogatory. He's just some name that I can just because that's what he looked like."
The narrator describes meeting a guide during their harrowing journey through hell, identifiable by a distinctive and foul presence. This creature plays a significant role in leading the narrator through various torturous scenes.
The perceived absence of time within hell is explained as the narrator anticipates the eventual placement of their own cell in this infernal landscape, suggesting an inescapable fate that aligns with their earthly transgressions.
"Every time I said the name [of Jesus], these creatures couldn't grab hold of me."
The speaker experiences a harrowing encounter with dark creatures that tormented him. In his moment of despair, he repeatedly calls out the name of Jesus, which seemingly protects him from these entities. The power associated with invoking Jesus' name is emphasized, despite his feelings of weakness.
The speaker describes feeling overwhelmed by the presence behind him, which he fears could be the devil. He reflects on his separation from the love of God and the weight of his impending judgment, expressing a desire to convey to his loved ones that he is not in a good place.
"I thought, 'This is my fate. I deserve this place.'"
As he is drawn toward a cube within this dark realm, he feels trapped in a muddy atmosphere filled with strange creatures and macabre events. Amongst his despair, he concedes to the idea that he deserves his grim surroundings.
The presence behind him creates a seismic effect, reminiscent of explosions that shake the ground, highlighting the gravity of his situation.
"He picked me up and held me in his arms like a child."
In a moment of unexpected grace, the speaker is lifted out of the pit of hell by a benevolent figure, revealing the wounds on his wrist. This profound encounter symbolizes redemption, as the figure represents Jesus carrying him away from his suffering.
The emotional turmoil during this event is palpable; he feels unworthy yet grateful for this salvation experience.
"When I came back, I floated into my body just like a rocking leaf."
Upon returning to his physical body, the speaker is immediately overwhelmed by pain and struggles to breathe. This traumatic re-entry into life is emphasized by his awareness of floating above his neighbor's truck during their ride to the hospital.
He recounts multiple instances of dying during this period, each time floating above his body and observing the chaos around him. This duality of existence underscores the trauma and revelatory nature of his near-death experience.
"Take me. I'm yours. I owe you my life."
After his traumatic experience and time in the hospital, the speaker expresses a deep commitment to Jesus, pledging his life in gratitude for his rescue from suffering.
He recognizes the simplicity of accepting faith in Jesus compared to the demands of other religions, portraying Christianity as a choice rather than a series of rituals. The speaker's experience serves as a personal testament to the transformative power of faith and relationship with Jesus Christ, which he believes has the potential to heal and liberate individuals.
"It pleased the Father to crush Jesus. Why? Because He wouldn’t have to crush us."
The speaker reflects on the theological significance of Jesus' sacrifice, highlighting that it was meant to spare humanity from condemnation. No one can earn their way to goodness; the act of coming down to save us is portrayed as an expression of God's desire to restore wholeness in our hearts and minds.
The speaker asserts that in a world filled with fragmentation and destruction, Jesus presents a straightforward choice: to accept or reject Him. His death is framed as a means to forgive sins and offer resurrection from the despairing state of life many find themselves in.
"I’ve met a number of people who’ve had near-death experiences... You’re the first I’ve met with a hellish near-death experience."
The speaker shares experiences of interacting with others who had near-death experiences (NDEs), noting that many report hellish experiences similar to their own. Various individuals have reached out to discuss their terrifying experiences in an effort to seek understanding or solace.
The speaker emphasizes the validity of these accounts against the skepticism expressed by some who claim that negative experiences cannot occur if someone has positive aspects in their life. This highlights the complexity of subjective experiences and beliefs about spirituality.
"Right after I had it, I wrote down stuff. That’s why a lot of cuss words were in it."
Following the hellish experience, the speaker immediately documented memories and reflections to process the profound encounter. Initial attempts to write down their experience yielded only brief narratives that felt inadequate.
The speaker struggled to capture the depth of their experiences and eventually sought to employ a creative non-fiction approach that allowed for a more engaging recounting of true life events while utilizing composite characters for anonymity. By doing so, the narrative became fluid and easier to convey.
"Hell is so deceptive. A lot of people actually see hell and they come back and report all kinds of things."
The speaker expresses concerns about the interpretation of data regarding hellish NDEs, emphasizing that personal experiences often contain vital insights that can’t be captured solely by statistical measures.
They caution against relying completely on data as it may mask the richness and complexity of individual accounts. The deceptive nature of the experiences is highlighted, urging listeners to consider that not all accounts of such phenomena are genuine or indicative of reality.
"If you want to study apologetics, we would love to have you at TAP School Theology."
The speaker encourages viewers to explore topics like near-death experiences and afterlife apologetics further, suggesting resources and courses available at TAP School Theology.
They mention that there will be additional intriguing stories and opportunities for learning about these essential and often misunderstood subjects.