What major international event in 1880 reshaped deaf education in the United States?
The 1880 milan conference advocated oralism—emphasizing speech and lipreading—and led many schools to ban sign language in classrooms.
Video Summary
american sign language emerged from a blend of french signs and regional american signs and was formalized through deaf schools.
the 1880 international conference in milan drove an oralist shift that suppressed sign language in education for decades.
prominent figures like alexander graham bell promoted assimilation and eugenic ideas that harmed deaf communities.
deaf schools and clubs created a distinct deaf culture with theatre, literature, and social institutions.
the national association of the deaf produced films to preserve sign language and organized for civil rights and employment access issues, including repealing discriminatory policies (late 19th–20th c.).
The 1880 milan conference advocated oralism—emphasizing speech and lipreading—and led many schools to ban sign language in classrooms.
A french teacher brought to the U.S., named in the film as Lauren Clare, blended french sign language with signs used by american students, influencing the formation of ASL.
DPN (1988) was a week-long protest by gallaudet students demanding a deaf president; its success advanced deaf leadership, visibility, and helped spur broader disability rights gains.
The teletypewriter (TTY), developed in the mid-1960s, enabled typed, visible telephone communication and helped build a national network.
The documentary states that about 85% of deaf children spend their education in mainstream public schools.
“Major funding for 'Through Deaf Eyes' is provided by the National Endowment for the Humanities.”
This documentary has been significantly supported by the National Endowment for the Humanities, which has worked for over 30 years to expand America's understanding of various cultures and experiences.
Additional funding comes from the Annenberg Foundation, the National Endowment for the Arts, and contributions from PBS viewers.
"When you talk to people who can hear and you ask them what do you think it would be like to be a deaf person, they start listing all the things they can't do."
There is a common misconception among hearing individuals about deafness, focusing on limitations rather than abilities.
Deaf individuals focus on their capabilities, such as using sign language, performing arts, and creating books, emphasizing their strengths in communication and creativity.
"True or false: All deaf people use sign language."
A quiz is presented to debunk myths about deafness, revealing that statements like "deafness is a tragedy" and "all deaf people want to be cured" are false.
This section encourages viewers to reevaluate their understanding of the deaf community and to challenge stereotypes.
"I asked my mother, 'Is everyone deaf? Is that little girl the only hearing girl in the world?'"
A personal anecdote describes a deaf child's confusion upon recognizing a hearing peer and illustrates the innocence and curiosity inherent in children.
It’s highlighted that deafness often runs in families, with over 90% of deaf individuals having hearing parents, fostering unique family dynamics.
“For centuries, hearing people saw deafness as a horrendous misfortune.”
Historically, deaf individuals were isolated from each other and lacked education, leading to a limited understanding of their potential.
The establishment of the first permanent school for deaf children in 1817 by Thomas Hopkins Gallaudet marks a pivotal moment in advocating for deaf education and awareness.
“Norrell Claire took his native French sign language and blended it with the signs he saw students using here in the United States.”
Lauren Clare, a significant figure brought to the U.S., contributed to the development of American Sign Language (ASL) by integrating elements of French sign language with existing signs in America.
The establishment of Gallaudet University in 1864 was crucial in formalizing education for the deaf, emphasizing sign language as a legitimate means of communication.
"Speaking, lip-reading, and participation in normal conversation was from the beginning the great goal of the oralist method."
The oralist approach to deaf education aimed to promote spoken language and lip-reading, which was emphasized during an International Conference of educators in Milan, Italy, in 1880. This conference led to a widespread adoption of oralism in schools for deaf children across the United States.
In the wake of this movement, many schools decided to eliminate the use of sign language in classrooms. This resulted in a significant decline in the hiring of deaf teachers, as they often could not teach speech effectively.
The societal pressures of the time meant that deaf teachers were frequently reassigned to vocational programs to appease parents who were against them teaching in general education environments.
"One was nativism, the belief that the current flood of immigrants was threatening the American way of life."
The rise of nativism, which stemmed from widespread immigration during the late 19th and early 20th centuries, contributed to negative perceptions of ethnic and minority groups, including the deaf community. Deaf individuals were seen as needing to assimilate into mainstream society.
Alexander Graham Bell, a prominent figure of the era, advocated against American Sign Language, claiming it was a language borrowed from France that did not benefit American society. His efforts were indicative of a larger desire to eradicate separate deaf communities.
Bell was also involved in the eugenics movement, which sought to improve the human race through selective breeding. He believed that intermarriage between deaf individuals might exacerbate the deaf population, and he actively pushed for disbanding strong deaf organizations.
"The schools for the Deaf really were the first place where deaf people came together."
Deaf schools served as foundational spaces for the development of deaf culture, where students could share language, stories, and experiences that shaped their identities.
Children often began attending these schools at a young age, sometimes being separated from their families without proper explanations, which added to their challenges.
Within these schools, despite regulations against using sign language, students still found ways to communicate and support one another, leading to a thriving sense of community.
"I thought, 'Why?' and suddenly the superintendent took me by the hand and pulled me down the hallway."
Many deaf children, upon entering boarding schools, faced significant emotional difficulties, including separation anxiety from their families. These children often had to mature quickly and adapt to new environments without full understanding of their circumstances.
Students developed unique traditions, including the creation of name signs, which represented individual traits and personalities, further enhancing their sense of belonging and identity within the deaf community.
The relationships formed among students became a crucial support system, allowing them to share not only advice and companionship but also to develop their language and cultural practices in a meaningful way.
"It's common for deaf people to talk about two worlds: one hearing and one deaf; at times these worlds seem to be two different planets."
Deaf individuals often experience a dichotomy between the hearing world and their own deaf community. This metaphorical view indicates a feeling of separation and highlights the unique culture that exists within the deaf community.
The deaf community has embraced the notion of "eyath," a metaphorical planet of sight without sound, which reflects a different set of experiences and possibilities compared to the hearing world.
"By 1880, they had founded an organization to protect themselves: the National Association of the Deaf."
The National Association of the Deaf (NAD) was established as a response to discrimination faced by deaf individuals, including restrictions on employment in government positions.
George W. Veditz, a prominent president of the NAD, played a critical role in advocating for the rights of the deaf community through grassroots campaigns that eventually led to the repeal of discriminatory civil service guidelines.
"Starting around 1910, the NAD produced films in an effort to preserve sign language."
The NAD recognized the importance of visual storytelling and produced films to showcase the beauty and movement of sign language, which was previously difficult to capture in static representations.
These films provided a means for the deaf community to narrate their own stories and challenge the stereotypes perpetuated by the mainstream silent and sound film industries.
"The talkies did not change one thing: deaf characters were still portrayed as stereotypes."
While the transition from silent films to talkies was intended to provide richer narratives, it did not improve the representation of deaf characters, who continued to be depicted as one-dimensional and often ridiculed.
Films like "Johnny Belinda" showcased a deaf character who, although celebrated, still fell prey to the tropes of vulnerability and innocence, which raised concerns within the deaf community about misrepresentation.
"Deaf communities had theatrical societies, literary circles, masquerade balls, organized debates, sports teams, and travel groups."
The deaf community thrived with its own cultural practices and social structures, showcasing the resilience and creativity of deaf individuals who formed tight-knit, supportive networks.
Events held in deaf clubs and gatherings fostered a sense of belonging and identity through shared experiences and the use of sign language as a primary means of communication.
"In the first decades of the 20th century, deaf people wanted to focus on what they could do, not what they couldn't."
Many deaf parents recognized the strength and potential of their deaf children, advocating for positive experiences rather than emphasizing their disabilities. This shift in perspective aimed to empower deaf individuals.
Despite societal challenges, deaf people sought to excel in various trades and ventures, leading to innovative solutions and businesses catering to their unique needs, such as life insurance companies founded by deaf entrepreneurs.
"Most of the people who are Deaf in the U.S. today are more typically like average or poor working-class people."
The socioeconomic status of many Deaf individuals in the United States tends to fall within the average or poor working-class categories, indicating struggles with economic challenges.
Community and support systems, such as churches, play a significant role in providing some respite and resources for these individuals, highlighting the importance of social structures.
"After church, it kind of feels like a club. Good relationships, a lot of love and sharing, understanding, openness from everyone."
Deaf communities often foster strong relationships characterized by love, understanding, and open communication, resembling a familial environment.
These social connections provide a crucial outlet for expressing feelings and emotions among community members.
"Deaf society was like American society, and that wasn't always good."
The Deaf community has experienced discrimination similar to that found in broader American society. For instance, in 1925, the National Association of the Deaf explicitly banned Black people from joining, and this policy remained in place for 40 years.
Additionally, schools for the Deaf in the southern U.S. faced segregation for decades, further underscoring systemic discrimination.
"At the Black Deaf school, our Black Deaf culture flourished."
The Black Deaf school provided a nurturing environment where Black Deaf culture could thrive, featuring events like basketball games and dances.
However, cultural and linguistic differences became apparent when Black Deaf students transitioned to predominantly white Deaf schools, witnessing significant variances in sign language and communication styles, which could create feelings of inferiority among them.
"Audiograms and hearing aids are relatively recent steps in the long parade of Deaf technology."
The development of audiograms and hearing aids represents only a recent phase in the ongoing process of adapting technology to meet the needs of Deaf individuals.
Historical technologies, such as ear trumpets, precede the modern advancements, but these innovations are part of a continuous evolution aimed at facilitating communication for the Deaf community.
"A Deaf telephone: in 1964, a California scientist took a shot at inventing that very thing."
The invention of the teletypewriter (TTY) by Robert White-Brecht marked a significant advancement in Deaf communication, enabling visible telephone communication.
Despite initial challenges and the need for specialized equipment, this technology eventually led to the establishment of a network for Deaf people, transforming communication dynamics within the community over the following years.
"ASL is a true language with its own structure and its own rules, a language that uses the entire body and accommodates nuanced metaphor."
American Sign Language (ASL) is not structured alphabetically like many spoken languages; instead, it organizes words visually through hand shape, location, and movement.
The recognition of ASL as a legitimate language began prominently in the 1960s and 70s when academic studies helped the Deaf community understand its importance in education.
There are various forms of ASL depending on geographic regions in the United States, which creates dialects unique to southern, northern, western, and eastern states.
Cultural differences also manifest in the use of ASL, as individuals from different backgrounds may incorporate distinct signs and expressions tailored to their identity.
"I thought of my father as not very smart and my mother as quite intelligent; later I saw him completely differently."
The speaker grew up viewing their father as an 'oral failure' with poor spoken English skills, contrasting with their mother's perceived success in spoken language.
After studying ASL grammar in college, the speaker was astonished to discover their father's impressive command of ASL, revealing a linguistic richness they had previously overlooked.
The family had a unique sign language style, defined by their closeness, which contributed to their distinct mode of communication—a feature noted within the Deaf community.
"Watching a person tell a story in American Sign Language is like watching a movie."
ASL storytelling incorporates expressive movements that allow deaf storytellers to convey intricate narratives through body language, head nods, and facial expressions.
Specific cultural expressions are prevalent among different racial backgrounds within the Deaf community, with African American Deaf individuals often exhibiting more dynamic signing compared to their white counterparts.
Techniques in ASL storytelling can resemble cinematic techniques, including slow-motion effects and body shifts that enhance the narrative.
"The National Theatre of the Deaf introduced thousands of hearing people to deaf culture."
The National Theatre of the Deaf (NTD), established in 1967, began performing for hearing audiences, showcasing the theatrical and cultural richness of the Deaf community.
This shift allowed deaf actors to share their experiences and stories through sign language, bridging the gap between the Deaf and hearing worlds.
The success of NTD helped to validate Deaf culture, revealing a long history of performance art and poems created in ASL, increasing recognition and respect for Deaf narratives.
"Children of a Lesser God was a seminal film for many reasons; a deaf person had a leading role and used sign language throughout the entire film."
The film "Children of a Lesser God" marked a turning point for Deaf representation in media, featuring a leading Deaf actress who performed in ASL.
This film not only showcased Deaf experiences but also illustrated Deaf relationships, moving beyond isolation to depict deeper community interactions.
Despite being a major breakthrough, the film faced criticism for certain editing choices that undermined the importance of sign language in storytelling, reflecting ongoing struggles in the industry concerning Deaf representation.
"Marlee Matlin's decision to speak at the Oscars was controversial within the deaf community, but in the wider hearing world, her award was a symbol of the changing times."
Marlee Matlin's appearance at the Oscars as a deaf actress represented a significant milestone, yet it sparked debate among deaf individuals regarding its implications and representation.
This moment was emblematic of a larger shift occurring during the civil rights movement, as various minority groups, including the deaf community, sought recognition and equality.
The deaf community began advocating for their rights, emphasizing the need for access to education, interpreters, and captioning, illustrating the influence of the civil rights movement on their struggle.
"The most significant civil rights struggle in deaf history began small with a group of young Gallaudet alumni who shared a dream: a deaf president for Gallaudet."
In the summer of 1987, a group of Gallaudet alumni started advocating for a deaf president, inspired by similar movements at historically Black colleges where Black presidents already existed.
The student body raised questions regarding the abilities of a deaf president, illustrating a lack of understanding about the capabilities of deaf individuals in leadership roles.
A pivotal moment occurred in March 1988 when the board of trustees selected Dr. Elizabeth Zinsser, a hearing candidate, as president, igniting immediate protests among students.
"A protest began... we were ready to get arrested."
Following the announcement of Dr. Zinsser's appointment, students and supporters spontaneously marched toward the Mayflower Hotel, where the board was meeting.
Despite being denied a permit, the protesters continued their march, demonstrating their determination and solidarity in demanding a deaf president.
This protest was fueled by feelings of exclusion and frustration, as many felt their voices were being disregarded by the board.
"What followed was the most celebrated event in deaf history."
The protest escalated into a week-long movement where students organized rallies, press conferences, and effectively took over campus facilities, showcasing their demands.
The unprecedented level of media attention and public support highlighted the deaf community's resolve and determination to fight for their rights.
Significantly, a poll during the protest revealed that an overwhelming 93% of the population supported the students' demands, marking a pivotal shift in public perception.
"DPN changed American politics; people who were supposedly unable to handle responsibility organized a powerful protest."
The success of the Deaf President Now movement resulted in the resignation of the newly appointed president and the acceptance of all demands from the protesting students by the board of trustees.
This victory not only established a precedent for deaf leadership at Gallaudet University but also laid groundwork for significant legislative changes, including the passing of the Americans with Disabilities Act.
The movement served as a powerful example of marginalized groups uniting to fight for their rights, demonstrating that change is possible through collective effort and resilience.
"I develop my connections with people who know sign language; that is my stuff inside."
"Today, the parents of deaf children face some forbidding and agonizing questions."
"Juliet failed the hearing screening in the hospital; they said she wasn't hearing up to 112 decibel levels."
"The procedure destroys any residual hearing in the affected ear."
"Before she had her cochlear implant, we all decided we would try to learn how to sign."
"I was just looking for a way that I could get hooked back into their world and feel a part of it."
"It was kind of unusual, just the opposite of what you would think, because my parents were very concerned..."
"Language is developed from the ages of 0 to 5, regardless of whether it's a sign language or Italian or English."
"Most deaf children today are mainstreamed, but there are still schools exclusively for deaf students."
"We've both immersed ourselves into the Deaf culture; we've had deaf friends that we see and communicate with."
"A cochlear implant is such a permanent thing."
"I'm deaf, and my sister is deaf. I have two hearing parents who are very helpful."
The speaker highlights their personal experience growing up in a deaf family, emphasizing the support provided by their hearing parents. They mention how their parents help them understand things they may not grasp initially and how they share a unique bond with their deaf sister.
This shared experience helps both siblings navigate life as deaf individuals, implying a strong familial connection fostered through mutual understanding.
"We took a leap, we trusted the people here at Clark and we put him into the preschool."
The journey of navigating a child's hearing loss begins with the decision to enroll them in a mainstream preschool, highlighting the initial uncertainty faced by parents.
Over time, the child adapts, ceasing to use sign language at school as they begin to speak more fluently, aided by the use of cochlear implants. This reflects both the ongoing evolution of deaf education and the role of technology in supporting children with hearing loss.
"Eighty-five percent of deaf children spend their entire education in regular public schools."
This statistic underlines the shift toward mainstream education for deaf children. However, it also raises concerns about the resources and support available to ensure these children can successfully participate in classrooms typically designed for hearing students.
Deaf children utilize various tools, such as hearing aids and sign language interpreters, to facilitate their learning in these environments, indicating a need for awareness and adaptation among hearing peers and educators.
"They called me a freak; they said I was strange."
The speaker recounts experiences of being marginalized due to their cochlear implant, revealing the discrimination that can occur even in inclusive environments.
This societal reaction to deafness highlights the emotional and psychological impact of being viewed as "different" and the battles individuals face while trying to fit in as they navigate their identities.
"When we realized there’s a whole group of people like us who use sign language... it’s just like ‘Wow!’"
The speaker conveys the relief and excitement experienced upon discovering a community of others who share similar deaf experiences, emphasizing the importance of belonging and connection.
The realization that they are not alone enhances their sense of identity, allowing for friendships built on common experiences in a culturally rich environment.
"What’s wrong with being deaf? I'm deaf; I'm fine. I function fine."
The speaker challenges societal perceptions of deafness as a disability, asserting that their deafness does not hinder their ability to live a fulfilling life.
This viewpoint promotes a narrative of empowerment, showcasing that the ability to thrive lies in knowledge, heart, and personal determination rather than auditory capacity.